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Why was this a disgrace that weighed on Elizabeth in her old age? In antiquity there were typically two reasons that barrenness was undesirable.

The first, which isn't really an issue in this text had to do with the security of the future. Children were the ancient equivalent of a retirement plan since there were no pensions, social security, etc.

Therefore, the only ones to care for your welfare in your old age were your children and their family. The second reason that barrenness was undesirable is an extension of the belief that maladies were the result of sin.

Barrenness is an extension of that idea. We see this played out in Genesis 20 in which King Abimelech's wife and servants are barren because of Abraham's lie, in 2 Sam where Michal, Saul's daughter mocks King David rendering her barren, and in Genesis where Rachel remarks "God has removed my reproach" upon becoming pregnant.

In his commentary on Luke , Bruce Barton notes,. Zechariah and Elizabeth were both faithful people, yet they had been suffering.

Some Jews at that time did not believe in a bodily resurrection, so their hope of immortality was in their children. Children were considered a blessing, and childlessness was seen as a curse.

Zechariah and Elizabeth had been childless for many years, but God was waiting for the right time to encourage them and take away their disgrace.

Within scripture, there were two main reasons given for barrenness. The first reason comes from Exodus :.

Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces.

Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you, and none will miscarry or be barren in your land.

I will give you a full life span. And from Deuteronomy :. If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your ancestors.

He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and olive oil—the calves of your herds and the lambs of your flocks in the land he swore to your ancestors to give you.

You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young.

The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.

These both explain that as long as Israel is faithful to God, there will be no barren Israelite women. In the context of Elizabeth, the Old Testament judges, the minor prophets, etc and the Roman occupation of Israel had made it clear that Israel had been unfaithful to their covenant and had lost the land and God's favor.

It would therefore be assumed that there would be barrenness in the land, and Elizabeth's barrenness could certainly be attributed to that were it not for the second cause of barrenness.

In Numbers Israelite men are given a conditional curse from God that may be performed at the temple or tabernacle by a priest in order to determine if a woman suspected of infidelity was cheating.

This curse only struck the participant if she had been unfaithful to her husband. When one remembers Genesis 20 in which infidelity caused barrenness and the idea that flagrant enough sins against God could cause all sorts of illnesses and deformities, the gossip about town would have been that "perhaps Elizabeth was barren because she had been unfaithful, but certainly she must have committed some sin to render her in this state" - thus leading to her sense of public shame.

Howard Marshall ultimately reaches a similar conclusion in his commentary , stating. Elizabeth interprets her pregnancy as being due to the gracious act of God.

Like Rachel Gn. Ultimately, the cause of Elizabeth's embarrassment was the suggestion that she had sinned; possibly by being unfaithful to her husband.

This humiliation as a result of being unable to get pregnant provides an interesting literary contrast to Mary who faces public shame because can't help but get pregnant, yet in both cases, neither woman sinned and neither woman was unfaithful to their husbands.

In both cases, it is faithfulness to God which results in their pregnancy - in one case leading to a resolution to public shame and in the other case causing it.

Sign up to join this community. Lucy has become pregnant by one of the rapists, but ignores advice to terminate the pregnancy.

Pollux ultimately comes to live with Petrus, and spies on Lucy bathing. When David catches Pollux doing this, Lucy forces David to desist from any retribution.

David surmises that ultimately, Lucy will be forced into marrying Petrus and giving him her land, and it appears that Lucy is resigned to this contingency.

Lurie returns to working with Shaw, where Lurie has been keeping a resilient stray from being euthanised. The novel concludes as Lurie "gives him up" to Bev Shaw's euthanasia.

According to Adam Mars-Jones , writing in The Guardian , "Any novel set in post-apartheid South Africa is fated to be read as a political portrait, but the fascination of Disgrace is the way it both encourages and contests such a reading by holding extreme alternatives in tension.

Salvation, ruin. This characterization of violence by both the 'white' and the 'black' man parallels feelings in post-apartheid South Africa where evil does not belong to the 'other' alone.

By resisting the relegation of each group into positive and negative poles Coetzee portrays the whole range of human capabilities and emotions.

The novel takes its inspiration from South Africa's contemporary social and political conflict, and offers a bleak look at a country in transition.

This theme of transition is represented in various forms throughout the novel, in David's loss of authority, loss of sexuality and in the change in power dynamics of groups that were once solely dominant or subordinate.

As in all of his mature novels, Coetzee here deals with the theme of exploitation. His favorite approach has been to explore the innocuous-seeming use of another person to fill one's gentler emotional needs.

This is a story of both regional and universal significance. The central character is a confusing person, at once an intellectual snob who is contemptuous of others and also a person who commits outrageous mistakes.

His story is also local; he is a white South African male in a world where such men no longer hold the power they once did. He is forced to rethink his entire world at an age when he believes he is too old to change and, in fact, should have a right not to.

Yeats poem, " Sailing to Byzantium ". By the end of the novel, though, Lurie seems to mature beyond his exploitative view of women.

In recognizing the right of Lucy to choose her course in life, he finally puts "their strained relationship on a more equal footing" — the first time in his relationships with women.

This is Coetzee's second book after Life and Times of Michael K where man is broken down almost to nothing before he finds some tiny measure of redemption in his forced acceptance of the realities of life and death.

Another important theme in the novel is the difficulty or impossibility of communication and the limits of language. Although Lurie teaches communications at Cape Town Technical University and is a scholar of poetry, language often fails him.

Coetzee writes:. Although he devotes hours of each day to his new discipline, he finds its first premise, as enunciated in the Communications handbook, preposterous: 'Human society has created language in order that we may communicate our thoughts, feelings, and intentions to each other.

A poll of "literary luminaries" by The Observer newspaper named the work as the "greatest novel of the last 25 years" of British, Irish or Commonwealth origin in years between and From Wikipedia, the free encyclopedia.

For other uses, see Disgrace disambiguation. Novel by J. Dewey Decimal. Retrieved Overland literary journal. London: Books.

Coetzee — Review — book review, Christian Century ". Archived from the original on December 31, Mostly Fiction Review.

Retrieved June 6, Coetzee's Disgrace ," Philosophy and Literature , Vol. London Review of Books. BBC News.

The reveal kickstarts the BBC's year-long celebration of literature. Works by J. Recipients of the Booker Prize. Farrell Troubles V.

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Clue Answer. Public disgrace 7. Disgraceful action 7. National Enquirer fodder 7. General outrage 7. The first, which isn't really an issue in this text had to do with the security of the future.

Children were the ancient equivalent of a retirement plan since there were no pensions, social security, etc. Therefore, the only ones to care for your welfare in your old age were your children and their family.

The second reason that barrenness was undesirable is an extension of the belief that maladies were the result of sin. Barrenness is an extension of that idea.

We see this played out in Genesis 20 in which King Abimelech's wife and servants are barren because of Abraham's lie, in 2 Sam where Michal, Saul's daughter mocks King David rendering her barren, and in Genesis where Rachel remarks "God has removed my reproach" upon becoming pregnant.

In his commentary on Luke , Bruce Barton notes,. Zechariah and Elizabeth were both faithful people, yet they had been suffering. Some Jews at that time did not believe in a bodily resurrection, so their hope of immortality was in their children.

Children were considered a blessing, and childlessness was seen as a curse. Zechariah and Elizabeth had been childless for many years, but God was waiting for the right time to encourage them and take away their disgrace.

Within scripture, there were two main reasons given for barrenness. The first reason comes from Exodus :.

Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces.

Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you, and none will miscarry or be barren in your land.

I will give you a full life span. And from Deuteronomy :. If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love with you, as he swore to your ancestors.

He will love you and bless you and increase your numbers. He will bless the fruit of your womb, the crops of your land—your grain, new wine and olive oil—the calves of your herds and the lambs of your flocks in the land he swore to your ancestors to give you.

You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young.

The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.

These both explain that as long as Israel is faithful to God, there will be no barren Israelite women. In the context of Elizabeth, the Old Testament judges, the minor prophets, etc and the Roman occupation of Israel had made it clear that Israel had been unfaithful to their covenant and had lost the land and God's favor.

It would therefore be assumed that there would be barrenness in the land, and Elizabeth's barrenness could certainly be attributed to that were it not for the second cause of barrenness.

In Numbers Israelite men are given a conditional curse from God that may be performed at the temple or tabernacle by a priest in order to determine if a woman suspected of infidelity was cheating.

This curse only struck the participant if she had been unfaithful to her husband. When one remembers Genesis 20 in which infidelity caused barrenness and the idea that flagrant enough sins against God could cause all sorts of illnesses and deformities, the gossip about town would have been that "perhaps Elizabeth was barren because she had been unfaithful, but certainly she must have committed some sin to render her in this state" - thus leading to her sense of public shame.

Howard Marshall ultimately reaches a similar conclusion in his commentary , stating. Elizabeth interprets her pregnancy as being due to the gracious act of God.

Like Rachel Gn. Ultimately, the cause of Elizabeth's embarrassment was the suggestion that she had sinned; possibly by being unfaithful to her husband.

This humiliation as a result of being unable to get pregnant provides an interesting literary contrast to Mary who faces public shame because can't help but get pregnant, yet in both cases, neither woman sinned and neither woman was unfaithful to their husbands.

In both cases, it is faithfulness to God which results in their pregnancy - in one case leading to a resolution to public shame and in the other case causing it.

Sign up to join this community. The best answers are voted up and rise to the top. Home Questions Tags Users Unanswered.

Sign up using Email and Password. First UK edition cover. If a Hot naked sister answer is generating a lot of interest on the site today, it may be highlighted in orange. As the relationship between Lucy and David deteriorates, David decides to discontinue living with his daughter and return Lucy cat pornos kostenlos Cape Izle xxx. Archived from the original on December 31, His story is also local; he is a white South African male in a world where such men no longer hold the power they once did.

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