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Martinique woman

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As the day rolls on, so do the waves and by sunset it can reach a certain level of intensity depending on the season. Also known as Le Diamant, this beach is home to the infamous Diamond Rock.

It stretches on for nearly 2. There are some must see activities in the area and a slavery memorial that is worthy of a visit as well.

You can find more detailed information on what to see in this town, and the other towns by checking out Your Ultimate Guide to Martinique.

Pro tip: Like Les Salines beach, the water here can also be a little rough at times. This actually makes it the perfect spot for surfers!

Pro Tip: I absolutely do not recommend attempting to surf or swim here if you are not a professional level swimmer. Especially if you find that you are the only person on the beach that day.

The waves are really volatile and can be very dangerous. This part of the island is also really far from the hospital, so please keep that in mind.

This one of the most touristy areas of the island, which could be a good thing for certain people. There is a high concentration of Airbnb accommodations in this area, many within walking distance to the beach.

Pro tip: This beach is especially crowded on weekends. Both tourists and locals like to come here to relax, gather with friends and sometimes listen to music.

This beach is perfect for families traveling with children. Located in the capital of Martinique, this beach is within walking distance to the two ports of Fort de France.

Bring a bathing suit to change into after a day of sightseeing and enjoy! Pro tip : There is a grassy area right behind the sand at this beach.

Remember, this is their home so please refrain from startling them, touching them or trying to hold their babies. If you want to be especially kind, feel free to pick up any abandoned trash you may see on your way out.

Pro Tip: There is a flight of stairs you have to go down to access this beach. I do not recommend it if you are physically challenged, as there is quite a steep hike to come back up.

There are picnic tables above the beach overlooking the water, so if you still want to get a glimpse of the sand you can always have a picnic and admire it from afar or take photos.

These seven beaches are just a small few out of the many gorgeous beaches across the island. For a more comprehensive list of beaches to see, things to do, places to eat, and activities in Martinique check out Your Ultimate Guide to Martinique.

Pin this on Pinterest for future reference! I love it! Drooling over the palm tree capture of Les Salines beach.

Such clear waters at Martinique. I sure want to get there to do this beach hopping. Though I might not be able to do all — I always get tempted to stay longer at one.

Thanks for the little tips you have given along the way. Makes it so much more easier to plan and understand what to expect.

What a jewel in the sea, a true paradise. Such beautiful beaches. Les Salines, in particular, has my attention. Congrats on creating the guide book, it sounds perfect for travelers to the Island.

Hope to visit someday. I have not visited the Caribbean, but the lesser Antilles looks like paradise. I like wild beaches that you visit to have the cobwebs blown away, so Basse Point would be perfect for me.

First time to hear about this island!! Open air markets still supply locally grown fruits bananas, coconuts, guava, pineapples, mangoes, love apples, and passion fruit and vegetables breadfruit, chinese cabbage, yams, gumbo, and manioc.

Much Martinican cuisine is prepared from seafood and shellfish including salted cod, lambi conch , octopus, blaff boiled fish with chives and the national dish, court-bouillon fish in a spicy tomato sauce.

However, one-quarter of the average household food budget is now spent on mostly imported meats and poultry, especially beef.

Restaurants have yet to cultivate the same air of sophistication and hospitality as in France. Food Customs at Ceremonial Occasions. Boudin —a fat sausage of spicy pig's blood—is a staple at all holidays.

At Easter and on Pentecost a spicy dish of crab and rice, matoutou , is always served. Small fried vegetable or fish cakes acras , used to be reserved for saints days but have become a popular appetizer.

Special occasions call for a gumbo and vegetable soup with crab or salted meat calalou. East Indian influence is evident in the colombo , a mutton, goat, or chicken curry.

No social gathering is complete without drinking a ti-punch straight rum with a twist of lemon sweetened with cane sugar or a planteur fruit juice and rum.

Shrubb rum with marinated orange or tangerine rinds is served at Christmas. Basic Economy. The economy is linked to that of France.

The agricultural basis for the island—banana, sugar, and pineapple plantations—is heavily subsidized by the French economy. Land Tenure and Property.

Nearly one-half of large land holdings were inherited from colonial-era distributions. Land division for inheritance purposes is supposed to follow normal French legal practice but unresolved plot disputes abound.

Commercial Activities. While the agricultural sector employs only about 10 percent of the population, approximately one-third of workers are in government service.

Another one-third of the workforce is chronically unemployed. Major Industries. Sugar cane processing and tourism are the major industries.

Imports are equal to more than five times exports. Primary imports are consumer goods and agro-industrial products.

Major exports are bananas, pineapples, flowers, and rum. Martinique's principal trading partners include metropolitan France, Great Britain, Germany, and Guadeloupe.

Classes and Castes. Universal suffrage and departmentalization i. Mulattos mixed-race persons still retain a residual social edge over those who are descended more directly from exclusively African forebears.

Symbols of Social Stratification. Western dress, urban outlook, white collar employment, and automobile ownership are all traits of social advancement.

However, the most direct hallmark of upper class status besides skin color is the use of the French language rather than Creole and a metropolitan accent rather than a West Indian accent.

It sends four deputies representatives to the National Assembly in Paris and in turn receives an appointed prefect who serves as the central government's local executive.

There are also two locally elected assemblies: the general council with forty-five members, which is responsible for roads, housing, transportation, education and overall infrastructure, and a regional council with forty-one members, which oversees economic, social, sanitary, cultural and scientific development.

Leadership and Political Officials. The establishment and exploitation of patron-client relations are significant means of leadership attainment in this small society.

Job and contract distribution is a major criterion for political popularity. Social Problems and Control. The legal and judicial systems of Martinique are those of France, as are the police force and gendarmerie.

They are accorded high legitimacy in the eyes of the populace. The most common crime is theft, especially car break-ins and automobile theft.

Economic and financial crimes are also common. Social and political protest movements have occasionally resulted in fatalities.

Politically motivated vandalism has damaged or destroyed monuments and installations at electricity, telecommunications, police, and court offices.

Military Activity. France's armed forces in Martinique are the third strongest military contingent in the Caribbean after the United States and Cuba.

Land, sea, and air units are represented as well as the gendarmerie. Over five thousand officers, sailors, and soldiers serve in Martinique and Guadeloupe, most of whom are from France.

A special program of "adapted military service" permits Martinican conscripts to remain in the French Antilles, receiving vocational training and contributing to local development.

Martinicans benefit fully from the generous package of welfare programs available to all French citizens, covering health, retirement, widowhood, and large families.

Given the high rate of unemployment in Martinique, the workfare program plays an important role in ensuring a minimal income level for the least privileged.

A joint commission made up of members of the general and regional councils controls local economic development. As part of France, Martinique is part of the European community, and has benefitted over the years from development funds made available through the community.

One third of the population converges in this city daily. Local branches of nongovernmental organizations such as Amnesty International, the Red Cross, Doctors of the World, and Catholic Rescue channel Martinican philanthropy throughout the world.

The Relative Status of Women and Men. Machismo, a long-established tradition within West Indian society, still permeates Martinican society.

There is a long matrifocal history of single female-headed households, which since have been heavily subsidized through government family allowance funds.

Women retain power and influence in the private domain but in the more public spheres few women with some exceptions in the fields of education and culture occupy positions of high authority.

Contraception has created a "fertility revolution," decreasing the child bearing average from almost six children in the s to slightly over two in the s.

Since the s over one-half of Martinican women have entered the workforce, where they are disproportionately represented as salaried employees in the services sector where they are employed as servants, clerical workers, and teachers.

Martinican women are three times as underemployed and more unemployed than men. One-fifth of women have achieved middle class economic status.

In principle, Martinican couples marry by mutual consent on the basis of love. Particularly in village society, this typically follows a period of premarital co-residence and, frequently, childbirth.

Families often apply subtle pressure to ensure that their eligible children "marry up" or at least do not "marry down" in terms of class and, especially, race as measured by skin color.

Legal formalities for marriage and divorce are those of France; declarations of common law marriage concubinage may be made at town hall.

Approximately two thousand marriages are performed yearly in Martinique; between three hundred and four hundred divorces are processed.

Little more than one-third of eligible age Martinicans age 18 for men, age 15 for women are in fact married. Domestic Unit. The domestic unit in Martinique has evolved somewhere between the nuclear and extended family.

Couples live together with their children without the benefit of formal matrimony, and nearby relatives often assist with child care. Approximately one-third of single mothers are heads of the household and depend on relatives for child care and housework.

Feminist challenges notwithstanding, it has been a longstanding practice in Martinican society for men to take mistresses. Inheritance follows the laws of France.

In practice, particularly due to a high frequency of "illegitimate" heirs, following death the division of land and real estate may be subject to dispute and protracted litigation.

Child Rearing and Education. Child rearing is strict and often includes corporal punishment. In households where the father is present, it is generally he who is in authority.

Martinique benefits from the same highly developed child care infrastructure and school system in place in France. Higher Education.

Even before the establishment of the University of the Antilles—French Guiana in Schoelcher pursuing a higher education in France was the goal of upwardly mobile Martinicans.

University and professional degrees convey high status in local society. University education and professional training abroad particularly in France carry more weight in local eyes than do equivalent educational experiences in Martinique.

Formality and social distancing characterize most interactions between strangers in Martinique. Language is the principal means by which social distance is established and maintained.

Even though Creole is the lingua franca it is much more polite to address the other, at least until a sufficiently close relationship is established, in French.

It can be considered disrespectful to initiate conversations in public spaces i. If one can speak French, addressing a stranger in Creole is to acknowledge that person as socially inferior.

Respecting French language norms of politeness such as second person usage of the more formal vous as opposed to tu is also a must.

Shaking hands is part of local etiquette. Informal interactions call for more intimate social exchanges. These include double and even triple and quadruple cheek kissing, even between members of the same sex.

While double cheek kissing parallels that of French society in its frequency, it is performed in a distinctly Antillean style: more slowly and with greater head turning for a more perpendicular cheek-to-lip encounter.

Religious Beliefs. Ever since the establishment of French rule Roman Catholicism has been overwhelmingly predominant. In recent years evangelical Protestantism e.

Bahai, Jewish, and Muslim faiths also have their own sites of religious and cultural congregation. Throughout and beyond the slave era a parallel system of belief and practice, known as quimbois , has existed alongside Christianity.

Quimbois encompasses plant and herb remedies, sorcery, and spiritual healing, and is embedded deep within popular culture.

A version of nineteenth century Hinduism, brought to the West Indies by south Indian immigrants, still survives in small temples and shrines where the burning of incense, garlanding of statues, and offering of sacrifices are still practiced.

Can you tell me about Martinique Woman? That is "Martinique Woman" by Malvina Hoffman. It is carved out of black metamorphic stone.

There is also a large-scale sculpture by Hoffman on view in Visible Storage, it is of one of her sculpture teachers, Ivan Mestrovic.

Hi there! It seems you're face to face with Malvina Hoffman's Martinique woman. I love this work because of its amazingly skilled handling of the surface.

This work demonstrates a profound amount of distance from the more textured, Impressionist forms Rodin is well known for.

As you may have read on the label, prior to this point in history much "ethnographic" portraiture was firmly rooted in stereotype and racial biases.

How do you feel about this work? Hi, what kind of stone is this? It's so smooth. Its record indicates it is a black metamorphic stone.

All metamorphic stone is formed by intense heat, friction, or pressure below the earth's surface. However, I don't have more specific information to identify this exact type of metamorphic rock.

The smoothness is certainly amazing, especially when contrasted with the roughness of the carved areas of the hair. So in the label for this piece it said that critical reception was embedded in racist language and a Eurocentric point of view, and I was wondering if you could expand on that?

Malvina Hoffman was commissioned by the Field Museum in Chicago to create life sized bronze sculptures of people from across the world.

People started to understand the sculptures as racist and generalizing people of color, while asserting white dominance. Recently, some of the sculptures went back on view at the Field Museum, without their somewhat racially insensitive supporting texts, and were re-curated to focus on their sculptural achievement and de-emphasize the racial categorization.

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1 thoughts on “Martinique woman”

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